By Stacy E. Holden
via diversified files starting from brief tales to treaties, political speeches to memoirs, and newspaper articles to publication excerpts, the paintings synthesizes formerly marginalized views of minorities and girls with the voices of the political elite to supply an built-in photo of political switch from the Ottoman Empire in 1903 to the tip of the second one Bush management in 2008. protecting a vast variety of themes, this bottom-up technique permits readers to completely immerse themselves within the lives of daily Iraqis as they navigate regime shifts from the British to the Hashemite monarchy, the political upheaval of the Persian Gulf wars, and past. short introductions to every excerpt supply context and recommend questions for school room discussion.
This assortment bargains uncooked historical past, untainted and unfiltered by way of sleek political framework and suggestion, representing a fresh new method of the research of Iraq.
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Extra resources for A Documentary History of Modern Iraq
Garnet Publishing, 1994), 172–75. Cursetjee was a Parsi, that is an Indian with Iranian heritage who practiced Zoroastrianism. He was sixty-nine when he traveled to the war-torn Gulf region in 1916. He was an educated man, being a lawyer trained in England. He made this voyage in order to visit his nephew, a decorated soldier in the Mesopotamian Expeditionary Force. As you read this passage, you should consider the point of view of the writer. How does his position as an Indian influence what he sees and how he presents it?
The Young Turks who opposed him consisted of the following groups of educated elite: immigrants living overseas, imperial bureaucrats, and a number of army officers. Although Istanbul was thousands of miles from the three provinces of Mesopotamia—now Iraq—the proclamation had important effects here. Sarah D. Shields has studied Mosul in the late nineteenth and early twentieth centuries, and her book Mosul Before Iraq clarifies just how sensitive people in this region were to political changes taking place in Istanbul.
Soane estimated that this tribe consisted of about twelve hundred families. Soane recounts how members of the Hamavand tribe engaged in raids against the Ottoman troops. This excerpt is taken from his memoir To Mesopotamia and Kurdistan in Disguise (London: J. Murray, 1912), 287–91. As you read it, you should consider the following: Who are the targets of the Hamavand ire? Can we depend on this traveler’s account? Why? Why not? What effect did the acts of the Hamavands have on townsmen in this region?