By Carl Anderson

Carl Anderson, preferrred Knight of the Knights of Columbus, surveys the intriguing and history-changing principles of Pope John Paul II in A Civilization of affection . by means of popularizing not just John Paul's imaginative and prescient but additionally that of his successor, Benedict XVI, Anderson hopes to motivate Christians to paintings towards making a civilization of affection. In this kind of civilization everyone is a baby of God. we're all intrinsically helpful. The conflict at the present time is among the tradition of demise (where individuals are judged by way of their social or financial worth) and the tradition of lifestyles. Anderson pushes apart non secular modifications with the intention to unfold a message of desire to those that are weary of the consistent turmoil of recent society. whereas he does in particular problem Christians to take an lively position of their religion, you don't have to be a Christian to take part within the circulate towards a civilization of affection.

via embracing the tradition of lifestyles and status with these such a lot marginalized and deemed ''useless'' or a ''burden'' on glossy society, Christians can swap the tone and path of our tradition. Anderson demonstrates that despite our transformations, we will come jointly at the centrality of loving and taking good care of others. He brings a message of inclusion and desire in the middle of a conflict of civilizations and gives a highway map for supporting Christians comprehend their function on the planet.

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Extra resources for A Civilization of Love: What Every Catholic Can Do to Transform the World

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Education has a particular role to play in building a more united and peaceful world. It can help to affirm that integral humanism, open to life’s ethical and religious dimension, which appreciates the importance of understanding and showing esteem for other cultures and the spiritual values present in them. Craftsmen of a New Humanity 47 Catholic schools, because they are “open to life’s ethical and religious dimension,” are well suited to take up the task that the pope describes—a task essential to overcoming the present global hostility.

2 Dr. King brought the world a Gospel of hope epitomized by his refrain “I have a dream” during the 1963 March on Washington. The Nobel Prize committee correctly noted the universality of his message. That universality as well as the annual celebration of his civil rights accomplishments through a national holiday in the United States have tended to obscure the religious foundation of his work, even to the extent of customarily referring to him as Dr. King rather than as Reverend King. But within the United States, Dr.

Religious suffering is, at one and the same time, the expression of real suffering and a protest against real suffering. Religion is the sigh of the oppressed creature, the heart of a heartless world, and the soul of soulless conditions. It is the opium of the people. The abolition of religion as the illusory happiness of the people is the demand for their real happiness. To call on them to give up their illusions about their condition is to call on them to give up a condition that requires illusions.

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